switching off into the whiteout

   Whiteouts or cavernous dark encloses. Foreboding atmosphere. High-speed schizophrenic visions. High-pitched whines, grinding statics and scalp-tingling pings crashing from above. Spectators stirred by the visuals, jostled by the noise and finally hurled down the larger-than-life video footage. Somebody provide them with a panic button to use in this whirlpool! Where can they find a refuge from this assault on senses and belief systems?

 

   The shows of Japanese performing arts company Dumb Type may indeed seem to many a spectator as an explosive invasion of his or her private spectatorial space. The startling use of lighting plays an important part in the chaotic sensory overloads that their performances consist of. It is, however, dynamic relationship between laser and stroboscope light that makes the most singular aspect of their show OR. If this enigmatic title, according to the authors, stands for any number of alternative relationships, one of them being Òthe border between life and death,Ó[1] another alternative can surely be formulated as Òlaser or strobe.Ó

 

Physics fundamentals remind us that if we could bombard atoms with the right kind of photons and catch enough electrons in excited states, we would stimulate the emission of more photons and be on our way to make laser light ­– that is, Òa burst of light energy all at one wavelength.Ó[2] On the other hand, a stroboscope, meaning roughly Òwhirling watcher,Ó is an Òinstrument that can be used to make the periodic motion of an object appear to be stationary.Ó[3] And whereas the making of a laser is similar to what happens during the making of an atomic bomb in a nuclear reactor, the stroboscope is simply based on the quality of human eyes known as persistence of vision or retinal lag: we continue to see an object, line, or light for about one-tenth of a second or less after it has moved away.

 

At the beginning of OR, a band of white laser light traces a thin line across the white semicircular screen that serves as the backstage wall. Appearing periodically and then disappearing with a faint electronic blip, it occasionally reveals not just a ghostly humanoid appearance near the wall but also a starkly bare stage that will soon be flooded in abrupt bursts of halogen light.

 

Throughout the show, this laser continues to slice inexorably across the wall and the bodies of the performers. This bright, thick beam seems to have the power to tear asunder, like a ray gun or a death ray, the most popular images of the laser. Laser light is intense, narrow, directional, coherent and monochromatic. If a light from a bulb or a spotlight were like a shotgun, one is tempted to imagine, a laser would be like a machine gun. But the eye has an automatic aversion response. And with the appearance of every laser beam in OR, the audience is automatically forced to wince, if not even to look away. Unconsciously they know that the intensity of even a low-power laser beam is comparable to that of the sun, and staring into a laser beam, just like staring at the sun, could leave them with a permanent blind spot.

 

Something completely different occurs when the stage is lit up in a thousandth of a second. The strobe-lit scenes appear as if shot through filters of painted glass or distorting lenses positioned at various angles that flatten the characters against their surrounding and against each other. Flickering strobe light distorts the images to suggest a heightened, dreamlike reality, but at the same time creates a muted, soft-focus and, since shrouded in darkness, surprisingly softly tonal visual texture that lingers in the optic nerve.

 

The paradox of OR is that, although the performers are illuminated by a strobe flash for the length of just a micro-second, a strong image of them, as Arnd Wesemann notes, Òcan hardly be erased from the retinaÓ[4] and remains in the eye of the observer longer than the images of the scenes performed in halogen or laser light.

         A surprisingly huge part of OR takes place during blackouts. The act of watching and seeing is constantly disturbed, cut short and precluded because the spectator is deprived of ability to see or recognize. However, there's something rather ÒaddictiveÓ[5] about Dumb Type's frustrating strategies. In postdramatic theatre, as Hans-Thies Lehmann argues, a right is conceded to theatre signs Òto operate by the denial itself of signification.Ó[6]

Theatre provides here yet another tool for the extension of human vision. It confirms our fundamental Western belief in our perfectability – a striving for dominion over time and space. Namely, theatre becomes similar to a high-speed flash photography. (No wonder that same-name installations usually coincide with Dumb Type live performances.) Part of the pleasure lies in the audienceÕs continuing amazement and puzzlement at the extremely short times of light exposure. The timing of jump-cuts is so accurate and responsive to light board control that itÕs hard to separate live performance from a postproduction editing. As exposure times decrease, the scenes more strongly give the impression that they freeze time. An illusion is created that physical laws can be suspended and time stopped without the subjects observed losing their own recognizable identity. Even at a segment of a second they keep their substance, weight and even velocity. The strobe light actually makes the performersÕ so dissected into individual movements that they seem sped up. Obviously, theatre cannot stop the flow of movement, but it can enhance our ability to view it.

 

The last sequence of OR increasingly builds up faith in the capacity of the human mind to grasp infinite load of minutia. The scene reminds of the Òmulti-flashÓ photographic lighting technique that Òsequentially exposes a single piece of film using repeated flash of light to illuminate a subject in motion.Ó[7] Instead being annoyed because of their frustrated attempts to see, the spectators of OR are becoming aware that they are actually permitted to see the unseen: progressions, formations, compressions, fusions, protrusions, propagations, deformations and disintegrations of the moving bodies at the moment of a crucial impact occurring between them. These multi-flash pictures brush strange, airy, surreal abstractions across the stage.

 

In OR, Dumb Type do not merely test nor challenge the time threshold of human perception. They seek an asylum from a sinister and relentless flow of frenetic and amplified external sensations and succeed in finding it in a pulsating, flickering whiteout.

 

Ljubi Matic

April 10, 2005



[1] According to the companyÕs official site (http://dumbtype.com), the show itself is Òhow technology is involved in this border.Ó

 

[2] Hecht, Jeff and Teresi, Dick. Laser: Supertool of the 1980s. New Haven and New York: Ticknor & Fields, 1982. p. 17.

 

[3] Seeing the Unseen: Dr. Harold E. Edgerton and the Wonders of Strobe Alley. Rochester: George Eastman House, 1994. p. 17.

[4] http://www.hkw.de/english/culture/1999/dumbtype/tod.html

 

[5] http://archives.thedaily.washington.edu/1999/111899/N94.DumbType.html

 

[6] Lehmann, Hans-Thies. Postdramatisches Theater. Frankfurt am Main: Verlag der Autoren, 1999.

[7] Seeing the Unseen: Dr. Harold E. Edgerton and the Wonders of Strobe Alley. Rochester: George Eastman House, 1994. p. 24.