Jared Moore and David Gottlieb
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http://www.lifesci.sussex.ac.uk/home/Chris_Darwin/SWS/
Our conscious experience does not arrive raw from nature.
http://www.lifesci.sussex.ac.uk/home/Chris_Darwin/SWS/
Presenting the Cartesian Theater staring: You!
(Consciousness is an “illusion.”)
Why should physical processing give rise to a rich inner life at all? It seems objectively unreasonable that it should, and yet it does (David J. Chalmers 1995a, 2)

Blackmore and Troscianko (2018)


Awareness is a description of attention (Graziano 2013)
Graziano (2013)

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L = ∮pn ⋅ k dS
where
https://en.wikipedia.org/wiki/Lift_(force)

Human minds have a particular biochemical basis, but this is a contingent feature, not a necessary one. A physical system has mental states in virtue of its abstract causal organization, that is, in virtue of how its states are connected to sensory input, behavioral output, and each other. In us, the causal roles characteristic of the mental have particular physical realizers, and those physical realizers are brain states with a chemistry of proteins, lipids, nucleic acids, and so on. But other realizers could, in principle, play the same roles. This means that a computer with a very different chemistry could have physical states that realize the causal roles characteristic of a human mental life, if suitably programmed and (perhaps) if connected to a robot of the right kind. […] Further, any system that has the same functional and hence cognitive profile as a human agent must have the same subjective experiences (Godfrey-Smith 2016)
nervous systems and probably parts of nervous systems are themselves naturally evolved computers—organically constituted, analog in representation, and parallel in their processing architecture. They represent features and relations in the world and they enable an animal to adapt to its circumstances. (Churchland and Sejnowski 2016)
[A neuron is replaced with] a silicon chip that performs precisely the same local function as the neuron. We can imagine that it is equipped with tiny transducers that take in electrical signals and chemical ions and transforms these into a digital signal upon which the chip computes, with the result converted into the appropriate electrical and chemical outputs. As long as the chip has the right input/output function, the replacement will make no difference to the functional organization of the system. (David J. Chalmers 1995b)
Spatiotemporal characteristics of a neuron’s spiking responses.
Transducers and chemical signaling
Biophysical sensitivities
Self-modification and other non-spiking effects
The functional role of glia and other non-neuronal cells
Cao (2022)

I’m going to the moon, and I am going to take…
I’m going to remake the brain (or consciousness), and I am going to implement…
Fear? Adrenaline from the adrenal glands on the kidneys?
Drugs through blood vessels
Even if it were possible for such a [full scale silcon realization of the brain and body] to realize the same behaviors, it would not be due to its identical functional organization. Rather, it will be because differences in its functional organization accommodate the differences in its material constitution, with mutual compensation allowing the system to approximate the original behavior. (Cao 2022)
Godfrey Smith is using biology as his guide to map the boundary conditions of subjective experience.
How does he differentiate sentience or subjective experinece from consciousness?
I will use the phrase “subjective experience” for the broadest category of phenomena here, also describable by saying that some states of some systems feel like something to the system itself, and others do not. (Godfrey-Smith 2016)
What are the two poles Godfrey-Smith identifies?
Godfrey-Smith explores whether agency and sentience are biologically (and metaphysically) tethered.
Maybe they aren’t…
[Agency] is a good idea for any (metabolically) living thing, and hence it readily evolves, even though it has no necessary connection to the metabolic side of life. (Godfrey-Smith 2016)
But maybe they are…
Do you get to count as doing the things living systems do (namely, be sentient) if you’re not trying to stay alive (maintain your equilibrium)?
[W]e must confess that perception, and what depends upon it, is inexplicable in terms of mechanical reasons, that is through shapes, size, and motions. If we imagine a machine whose structure makes it think, sense, and have perceptions, we could conceive it enlarged, keeping the same proportions, so that we could enter into it, as one enters a mill. Assuming that, when inspecting its interior, we will find only parts that push one another, and we will never find anything to explain a perception. (Leibniz)
Could life have arisen at a human scale instead of at a microscopic scale?
Is it conceivable? is it logically plausible in some possible world?
“physically-possible-in-this-world-if-we-had-enough-resources” (Cao 2022)
Arguments against materialism based on conceivability rely on the trustworthiness of intuitions about what the particular physical processes inside us can produce. Once we see what those physical processes are actually like, the trustworthiness of the crucial intuitions is much reduced (Godfrey-Smith 2016)
What would Godfrey-Smith say about neural replacement?
while a mousetrap has plenty of “unemployed” properties to spare after its behavior and functional organization have been accounted for—properties that could be different in an alternate realization without affecting the function—the brain does not. (Cao 2022)

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Sentience isn’t what matters, consciousness is.

Johansson et al. (2005)
“Our access to our own thinking, and especially to the causation and dynamics of its subpersonal parts, is really no better than our access to our digestive processes; we have to rely on the rather narrow and heavily edited channel that responds to our incessant curiosity with user-friendly deliverances, only one step closer to the real me than the access to the real me that is enjoyed by my family and friends” (Dennett 2017, 12)
So shouldn’t we just be able to throw out all of the lower level dynamics anyway?

Blackmore and Troscianko (2018)
Take some time to simply notice what you are conscious of. If you find yourself thinking of something else, that’s fine, just notice that and continue the exercise. If anything feels either good or bad, notice that as well. On your exit ticket, describe what you were conscious of.