Notes
Slide Show
Outline
1
Comparing: Neither Here nor There?
  • November 19, 2002
2
What comparison is good for
  • “One day, when I was playing with a group of children, a little girl who had been struck by one of her playmates took refuge by my side and, with a very mysterious air, began to whisper something in my ear… [She] had come to tell me the name of her enemy” (TT, 279)
  • “[I,] Odysseus, raider of cities, took your eye…” – “Grant that Odysseus, raider of cities, never sees his home!” (O, 160-161)
3
What do we get out of this?
  • A sign of historical influence?
  • A universal truth of human behavior?
  • Just a coincidence?
  • How about: A hypothesis that allows us to take another step, by using one text to reveal the properties of another, one context to point up the specificities of another context.
  • Comparisons catalyze
4
Parallels
  • Comparison is not about discovering parallels (as if they were pre-existent); it’s about fashioning them
  • Set up a hypothesis and see where it leads
  • Not “is it true?” but “where does it point?”
5
Diamond cuts diamond
  • Last time we tacitly took the Sims as the model for the reading of the other texts; hypothesis, “all texts can be envisioned as varieties of simulation”
  • Today, perhaps take the Odyssey as model.
  • What does that model reveal about the texts it confronts?


6
Displacement and Homecoming
  • Odysseus’s circular journey: triumph, comedy, confirmation
  • The name comes to rest on the self
  • Crisis moments in the relation of name and self are all overcome in the course of the epic
    • Storytelling about Odysseus
    • Odysseus’s address to his heart (O 375)
7
Displacements in PB
  • Pilgrimages (and visits in general)
  • How letters and poems “get out,” run loose
  • Exile (definitive)
    • “Someone glimpsed her going out into the fields to dry some sort of greens and muttering to herself: ‘It’s the figures wearing those court robes I cannot forget.’” (Mumyōzōshi)

8
Displacements in R2
  • Bullingbrook’s exile and return
  • Richard’s return from Ireland
  • The deposition scene as a “departure”
  • One-way journeys versus return tickets
  • The nature of tragedy


9
Claude on the move
  • The “ballet” of Bororo moieties: “a guarantee that life is eternal, the world full of help and society just” (TT 245)
  • “Turning their whole social and spiritual life into a coat of arms in which symmetry and asymmetry are equally balanced, like the subtle patterns with which a Caduveo scars her face” (ibid.; see 195-197, the irreconcilable interplay of reciprocity and hierarchy among the Caduveo)
10
But…
  • “men die and do not come back; and every social order has a similarity with death in that it takes something away and gives nothing in return” (TT 245)
  • Interplay between cyclical time and one-way time: travel, change, ecological degradation, communication, entropy
  • An ironic (lying) Odyssey? (“I came back. No, it’s not me.”)
11
I am my house
  • Difficulty of working this parallel into Sims: not really a narrative genre?
  • Travel for homebodies?
  • Sims online?
  • Downloaded skins: a digital, not material, identity?