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1
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2
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- “One day, when I was playing with a group of children, a little girl who
had been struck by one of her playmates took refuge by my side and, with
a very mysterious air, began to whisper something in my ear… [She] had
come to tell me the name of her enemy” (TT, 279)
- “[I,] Odysseus, raider of cities, took your eye…” – “Grant that
Odysseus, raider of cities, never sees his home!” (O, 160-161)
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3
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- A sign of historical influence?
- A universal truth of human behavior?
- Just a coincidence?
- How about: A hypothesis that allows us to take another step, by using
one text to reveal the properties of another, one context to point up
the specificities of another context.
- Comparisons catalyze
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4
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- Comparison is not about discovering parallels (as if they were
pre-existent); it’s about fashioning them
- Set up a hypothesis and see where it leads
- Not “is it true?” but “where does it point?”
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5
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- Last time we tacitly took the Sims as the model for the reading of the
other texts; hypothesis, “all texts can be envisioned as varieties of
simulation”
- Today, perhaps take the Odyssey as model.
- What does that model reveal about the texts it confronts?
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6
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- Odysseus’s circular journey: triumph, comedy, confirmation
- The name comes to rest on the self
- Crisis moments in the relation of name and self are all overcome in the
course of the epic
- Storytelling about Odysseus
- Odysseus’s address to his heart (O 375)
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7
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- Pilgrimages (and visits in general)
- How letters and poems “get out,” run loose
- Exile (definitive)
- “Someone glimpsed her going out into the fields to dry some sort of
greens and muttering to herself: ‘It’s the figures wearing those court
robes I cannot forget.’” (Mumyōzōshi)
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8
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- Bullingbrook’s exile and return
- Richard’s return from Ireland
- The deposition scene as a “departure”
- One-way journeys versus return tickets
- The nature of tragedy
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9
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- The “ballet” of Bororo moieties: “a guarantee that life is eternal, the
world full of help and society just” (TT 245)
- “Turning their whole social and spiritual life into a coat of arms in
which symmetry and asymmetry are equally balanced, like the subtle
patterns with which a Caduveo scars her face” (ibid.; see 195-197, the
irreconcilable interplay of reciprocity and hierarchy among the Caduveo)
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10
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- “men die and do not come back; and every social order has a similarity
with death in that it takes something away and gives nothing in return”
(TT 245)
- Interplay between cyclical time and one-way time: travel, change,
ecological degradation, communication, entropy
- An ironic (lying) Odyssey? (“I came back. No, it’s not me.”)
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11
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- Difficulty of working this parallel into Sims: not really a narrative
genre?
- Travel for homebodies?
- Sims online?
- Downloaded skins: a digital, not material, identity?
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