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1
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2
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- 1541 - Spanish discovery of the Amazon - Gaspar de Carvajal records vast
cities
- by the nineteenth century - a devastated population
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3
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- formalized at the end of the nineteenth century
- focusing upon pristine societies in colonial territories - sub-saharan
Africa, the Americas, Oceania
- two major philosophies - evolutionary anthropology, and the cultural
relativism of Anglo-American anthropology (particularly after Boas and
Malinowski)
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4
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- travel away from Europe
- encounters with an ‘other’ society - exotic, non-western, or just
different
- the notion of fieldwork - travel across distance, immersion, participant
observation, writing, distanced objectivity
- the idea that the studied society is about to disappear
- the field as a ‘laboratory’
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5
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6
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7
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8
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- … in an ambiguous relationship with this tradition - ‘I hate travel’,
olfactory experience, sunsets … humanist components
- self conscious, literary, and connecting with an anthropological as well
as ethnographic tradition, with other genres
- never wrote a conventional ethnography
- quite different to the classic ethnographers such as Evans-Pritchard,
Radcliffe-Brown, Malinowski
- NB distinction between anthropology and ethnography/ethnology
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9
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10
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11
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- the myth of disappearing societies
- the crisis of representation - how do you write about other people?
- globalism - the spread of the capitalist market
- post colonial politics
- a challenge to the scientific neutrality of ‘the field’
- … and at Stanford! - departments of Cultural&Social Anthropology and
Anthropological Sciences
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12
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13
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- the passages on the senses
- the focus on the body of the native informant
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14
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15
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- cultural evolution - a nineteenth century mindset
- Rousseau, nature and civilization
- paradoxes and dilemmas of modernity - from Frankenstein to globalism
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16
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17
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18
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19
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20
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21
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22
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23
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24
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25
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